Now that ISIS Has Been Decimated What will the Future Look Like?

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Based on all the signs, the Free Syrian Army forces, mostly made up of Kurdish and Syrian militias, are on the verge of liberating the city of Raqqa, the capital of the “Islamic State in Iraq and Syria.” The question that emerges is how the aftermath of ISIS will look.

The answer is threefold and involves the organization, its members and its ideology.

The organization will be routed and eradicated, the large swathe of territory it controlled will be divided between Syria, Iran, Turkey and the Kurds, and its government institutions will become relics of the past. The attempt to re-establish the Islamic caliphate failed because the Muslim world – even before the “infidels” – despised its methods of gruesome, seventh-century style executions.

Most of the organization’s members, however, are already elsewhere, carrying a sense of righteousness in their hearts. They feel betrayed and will seek revenge against all those who attacked them, such as the Kurds and coalition countries; Muslims who stood by and did not help them, such as former Soviet bloc countries; or countries that helped and then abandoned them along the way, such as Turkey and Saudi Arabia.

These jihadists dispersed in many countries, establishing proxies in Egypt’s Sinai Peninsula, Libya, Yemen, Nigeria, Mali, the Philippines and more, with every branch adjusting its structure and activities to the environment in which it operates. Variables include the degree to which local governments effectively wield power, the degree to which the local Muslim population is supportive, and the degree to which a terrorist organizational infrastructure already exists and can be utilized.

We saw a similar phenomenon after the defeat of al-Qaida in Afghanistan in late 2001, when one of its offshoots settled in Iraq and joined with the local Sunni population and the remnants of Saddam Hussein’s army to form Islamic State. Beginning in April 2003, it began exploiting the weak central government in Baghdad, and in March 2011, the government in Damascus.

Every local proxy, however, will suffer from the same fundamental problems prevalent in any radical Islamic group: First, there will be disagreements within the group over Shariah law and its implementation; over ruling a territory or remaining a non-sovereign jihadist entity; the severity of punishment for offenders; the title of leader (whether he will be named caliph or not) and his authority; its relations with similarly minded organizations; the status structure within the organization (Arabs versus non-Arabs, Muslims by birth versus Muslims by conversion), and more. There will also be a problem pertaining to the hostility between the Islamic organization and the local population, Muslim or otherwise, over which it wants to rule. In addition, the international community’s traditionally negative view of Islamic terrorist organizations could lead to all-out war.

Another question is how the Islamic world will be affected by the dashed dream of a caliphate. The fall of Islamic State will assuredly bolster those who oppose political Islam. On the other hand, the fall of the Sunni oganization strengthens the Shiite axis. The slow crawl of Sunni leaders (Turkey and Saudi Arabia) toward Iran is one sign of the Shiite axis’ growing power at the expense of the Sunnis. U.S. President Donald Trump’s speech last week may have the effect of slowing this trend down, depending on the action the U.S. takes.

The idea of an Islamic caliphate is not dead. It is alive and well in religious scriptures, textbooks, Friday sermons, internet forums and in the hearts of many millions, and in the near or distant future it will be resurrected, shake off the memory of recent events and begin anew. There will always be people who dream about ancient glory, about the resurrection of ancestral Salafism and its forefathers – Muhammad and his cohort, who “lived an ideal and proper lifestyle and showed us the right path for any place, time and environment.”

What is clear is that the fight against the “heretic, permissive, hedonistic, materialistic, drugged and inebriated West” will persist through lone-wolf or small-cell terrorist attacks. Countries around the world will continue to suffer from ramming attacks, stabbings, shootings, rapes, violence against women and children, public vandalism and other variances of jihad against all those who do not belong to the religion of Muhammad. Islamic State will disappear as an organization, but the world is likely to continue feeling the evil ideology this organization instilled in the hearts and minds of too many Muslims.

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